A Must See Film
Added 5/27/2005
For some inexplicable reason, I completely missed this 1989 film about St. Francis directed by Liliana Cavani. I didn't even know it existed until this week when I happily stumbled upon it and rented it, only to view it last night for the very first time. Neither did I ever notice that Francesco, starring Mickey Rourke and Helena Bonham Carter, is one of the fifteen films listed on the 1995 Vatican film list in the category of "Religion." And it was placed high on that list for a good reason. It is simply the best cinematic retelling of the story of St. Francis I have ever seen. This may be due to the wonderful cinematography, which oscillates between the sunlight and torchlight shadows of the middle ages, and it may be due to it's period authenticity and lack of over-acting which is the bane of so many films about the poverello.
Unlike Franco Zeffirelli's movie, "Brother Sun-Sister Moon", which makes St. Francis appear something like a 60's founder of a hippie commune, Cavani makes St. Francis more human, a young virile man grasped by, and growing into, the awareness of God ---and his poor--- without glossing over that grace which leads him from curiosity about God and about human suffering to a radical love for simplicity rooted in creation and the cross. That radical love issues in a desire to alleviate that suffering whenever possible through works of mercy, all depicted movingly in this film. When Francesco holds a bowl, there is food in it for the poor.
It was this love for creation which possessed Francesco, a creation which pointed Francesco straightway to the Creator who was otherwise blissfully untutored in the sometimes bewildering details of theology. His school was the cross of Jesus which, upon conversion, he hugs so profoundly in this film. And he knew the Beatitudes, unlike, alas, so many America First Catholics in this country today who seem to prefer war to the call to be peacemakers and to the admonitions of the popes. For such, the peacemaking of St. Francis must seem impractical, madness; something to explain away rather than imitate.
Francis loved voluntary poverty and detachment from the bondage of the love for material things. Possessing nothing, he would possess all and give all.
While there are the usual and true encounters with the monstrosities of some hypocritical church leaders of the time in this movie, even one burning at the stake which utterly repels the future saint, Cavani also shows the true willingness of Francesco's bishop to give him a chance to show that he was not simply another heresy-prone enthusiast which plagued the Church at the time. This film is far from a subtle polemic with subtexts againt the Church. Francis is indeed a reformer, but, true to history, his was the reforming of a son, of a lover of the Church, not that of a bitter revolutionary. Like a true reformer he was always reforming first himself, striving against "the lusts of the flesh, the lust of the eyes and the pride of life," (1 Jn 2:15-17).
In my opinion the younger Mickey Rourke, something of a bad boy of American films, does a splendid job in this film. His portrayal is at once utterly convincing and charming. Helena Bonham Carter as Clare has the lesser role, but her devotion to the saint is clear. Her cherubic face and eyes lend an innocence to the event which they, together, were and are.
I was reminded once again that the friars life with its eschatological dimension is a sign not only of the Kingdom of Heaven, but a call for us laypersons here and now. A call to simplicity, to love of Christ's poor, to peacemaking and the stewardship of creation. And it is ever a reminder that theology must be made flesh, not merely talked or written about. Do see the film. ----Stephen Hand, TCRNews.com
20 out of 20 people found this helpful.
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Almost Perfect
Added 5/7/2005
Being a longtime devotee of Saint Francis, I have read at least 10 biographies and seen the three most famous films about him. Francis of Assisi (1961) is a good introductory film, while Brother Sun Sister Moon (1973) was an adequate retelling of the story. In my mind, however, Francesco is the most historically accurate of the three. There is little of Hollywood or Flower Power in here. Francesco's struggles and rough faith journey is well presented. The names used for the main characters is in the old Italian, with Chiara used instead of Claire, Leoni instead of Leo, among others.
Good points: Vangelis' masterful score lends a tangible atmosphere of spiritual struggle. Helena Bonham Carter's Portayal of St. Claire, or Chiara, was insipiring and memorable. I named my daughter Chiara as a result. The supporting characters, especially Pietro Catani and Leoni, were magnificent.
Bad points: Unfortunately, this movie couldn't be perfect. The one fly in the ointment for me was Mickey Rourke. At times, especially in scenes involving lepers, he truly captures the character of the saint. Most of the time, however, he just seems to me to be rattling off memorized lines.
Another point worth noting is that the miraculous events of Francis' life were minimized. No talking crucifixes or any of that here. Only the stigmata. But what an impact that scene makes!
I've seen two versions of this movie. One was from a Japanese laserdisc and another was the VHS version. It appears that scenes were rearranged for the VHS version, and I suppose that this accounts for the "disjointedness" that many other reviews mention. The Japanese laserdisc version I saw had a much more coherent scene arrangement.
Still, I give this 5 stars.
7 out of 8 people found this helpful.
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Inspiring, thoughtful, beautiful film
Added 1/23/2004
I picked up this film while researching the life of St. Francis of Assisi. Of the several films I've seen on his life, this is the best by far. I was not familiar with Mickey Rourke or his career, but it didn't take me long to realize that he is a very gifted actor. His portrayal of St. Francis was sensitive, contolled, subtle, but when the moment called for action, he was prepared and delivered. The film as a whole was magnificent -a true example of ensemble acting at its finest. One really got the nitty-gritty feeling of life in the 12th century, just as Europe was coming out of the Dark Ages and there was an explosion of change. G. K. Chesterton's book on the saint covers this in more detail.St. Francis and his little band of followers never intended to begin a world-wide movement of a monastic order, and his confusion, disappointment, and frustration at the response to his "rule" was palpable and heartbreaking. Each of the young men in the original group were as diverse as could be, yet they were all brought together under the loving care and friendship of Francis. The humor and antics balanced their rather grim existence and made them all the more human. There were moments of intense sadness, but also joy. Chiara's enigmatic smile at the end I will leave to your own interpretation. It was a superb touch to the ending of a stunning film.
10 out of 10 people found this helpful.
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A Much Maligned Masterpiece
Added 12/12/2003
Francesco is one of my three favorite Mickey Rourke films, along with Year of the Dragon and Angel Heart. People tend to malign it for one of the following reasons: 1) they hate Mickey Rourke 2) they don't like the Christian themes 3) they like the Christian themes but are upset by the nudity 4) they don't like the way the film ends.
Regarding the Rourke haters, I feel they simply have no class. Mickey Rourke's career followed much the same path as Errol Flynn's, which is reason to malign him personally but not his work. Rourke in his heyday had a charisma and screen personality that rivaled Valentino, Flynn, or Bogart. Regarding the anti-Christians, you don't have to be a believer to enjoy the story of a remarkable man. As for the prudists, the nudity is brief and natural, nothing tasteless. Finally, as for the ending, in real life people who later were "sainted" (like Francesco d'Asisi) or "deified" (like Jesus) did not get carried away by angels. They experienced failures and then they died, often miserably and alone, just like everyone else. This film presented that cold reality much like it probably happened; that is precisely what makes it so poignant and relevant.
Francesco is an Italian film directed by Liliana Cavani. Rourke is American and co-star Helena Bonhan-Carter is English, but the rest of the cast is Italian save for the clerics who are primarily German actors. Italians have a long history of creating dubbed films (La Strada, A Fistfull of Dollars, etc) and so a dubbed version for Italian consumption was certainly released on the continent (no dubbing is evident on the English version here). The soundtrack is by Vangelis. The newer released version of the DVD currently in circulation has different artwork, is presented only in fullscreen, and has no captions or special features to speak of. But it's the only version available as of this writing so well worth the asking price.
9 out of 11 people found this helpful.
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If you Love God and Spiritual Truth, Watch this Movie
Added 10/22/2001
i looked at the other reviews, and they seemed to come from unenlightened beings. How can any one who hasn't seen the light comment on anything to do with spiritual truth. This movie is extraordinarily well done and highly inspirational. Anyone on anykind of spiritual path should see this. i have a new found love for the Christian tradition because of this movie.
4 out of 6 people found this helpful.
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Do not pay attention to previous review.
Added 2/21/2007
Do not pay attention to the previous review. Although it does not especifically says, I am sure it is the film by Liliana Cavani, one of the best Italian film directors ever. There is a new DVD version available here.
1 out of 1 people found this helpful.
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One of the worst films I have ever seen
Added 12/30/2005
The only reason I put one star is that Amazon doesn't have fewer. This movie is so bad that it's laughable. It has very little resemblance to the life of St. Francis, Catholicism, or Italian history. It opens with followers of history's most popular saint meeting in the wilderness to discuss his life. He is supposed to be dead, but considering that the real St. Francis lived to be an old man, all these original followers of his ought to have been old too. Instead, they are barely out of their teens -- including St. Clare, who is with them for some reason. Of course she and the Poor Clares were cloistered Sisters, but here she is the only female follower of St. Francis and hangs around with the guys, even dressing like them.
So much for history -- how about story? Let's just say that if the real St. Francis was this nutty, they'd have locked him up. Mickey Roarke as St. Francis??? This is a mess of a movie, but it is at least good for a laugh. Take, for instance, the popular medieval Italian game of "throw lunch at a leper." Ha ha! Throughout the film Francis is called Francesco and Clare is called Chiara. While this might be simply to give them their Italian nicknames, it may also be because the creators were too ashamed to use their real names.
The best part is that the cover of my edition, in addition to photos of Roarke and Carter, has a photo of a priest in the lower right corner -- a 20th century priest, with glasses!
5 out of 10 people found this helpful.
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